Word for the Day

12th August 2020

From Kay Hamer

Social Distancing

James 4:8

Come near to God and He will come near to you

Social distancing is a phrase that we didn't use not that long ago and yet it is part of our everyday thinking and 'being' now. We have to conduct our lives in this strange and uncomfortable way—Two metres apart!!

This is everywhere we go and also if people come to visit. The restrictions are so intrusive to our lives. We must constantly be alert to how close we are to other people.

It is becoming more and more a new natural way to live. It is quite definitely not the thing to do to get to close to others. How quickly we are learning to look after ourselves, face masks to the ready, when out and about and the sadness we feel when we can't hug our loved ones and friends. I must say this 'distancing’ doesn't feel very social to me.

We have been brought up to greet people by a handshake or hug, and as Christians to lay hands on those for whom we pray. Yes, I know you all know all that, that we must adopt this new way of being. However we have missed spending time with those we love, to be able to hug and cuddle the little ones. Perhaps we took a lot for granted, not feeling gratitude and appreciation of what being together meant. I for one relish every time we as a family can meet up and share together (socially distanced of course).

However I was thinking about wanting to be close to Jesus, to be conscious of His nearness, to want Him to reach out and touch me. Oh to get closer! No social distancing here. Hugs are allowed. His loving arms around us giving strength and encouragement, comfort; meeting our inmost needs. This is our prayer for others, those in need, those who are alone or 'Shielding'. Asking that people would experience the touch of His hand—in healing, in blessing, in peace, in love and encouragement.

Can I encourage you to recognise, feel, enjoy God's loving presence as you spend time with Him but also as you go about your socially distanced life. So many times in God's word read how Jesus was close to people. He related to all in a physical as well as spiritual way. Coming near to Him in our quiet moments and experiencing His closeness is so powerful.  We are fed in so many ways as we stop and enjoy (yes enjoy) being in the presence of our Lord and Saviour.

There are many examples in the Psalms where David asked God to come near to him and tells how good it is to be near to God. Psalm 69;18 and Psalm73:28 are but two examples.

The writer in Lamentations 3:57 says that when he called God came near to him.

The father in the story of the Prodigal son (Luke 15) ran and held his long lost son as he saw him approach.

As followers of the Lord Jesus Christ we have no fear or need to be distanced from Him. We can relish our times when we are especially close up to God and know His love and power at these times.

May we always be close to our loving heavenly Father. I have heard and indeed used the phrase 'He is only a name away'. I pray that this might be your experience too. James tells us that when we come near to God He will come near to us.

The Lord bless you as you continue to cope during these strange days.



11th August 2020

From Rev Ian Macnair


If The Ten Commandments lift us up to the heights to see the beauty of God’s holiness they also plunge us into the depths to see the extent of our disobedience.

We are not morally neutral. We have a bias towards sin. No one ever needed to teach a child to do wrong.

1.    We have worshipped other gods, writing the Creator out of his creation and replacing him with the gods of evolution, science, money, and celebrity.

2.    We may no longer bow down to images of wood and stone but greed is a form of idolatry. When we put ourselves and our own interests first we are guilty of breaking the second commandment.

3.    We have failed to honour God’s name. How many times do you hear the name of God and of Jesus Christ taken in vain?

4.    The idea of one day in seven devoted to God is alien to us. Even as Christians we struggle with the concept.

5.    Family values have been eroded. In our (supposedly) sophisticated society the family unit has broken down. Kids are out of control because parents are out of control.

6.    The media records a catalogue of murders on a daily basis. It is, of course, a sin which horrifies us. But in case we should feel that this command, at least, doesn’t condemn us, the Bible reminds us that ‘anyone who hates a brother or sister is a murderer’.

7.    Adultery is specifically unfaithfulness to your marriage partner. Jesus took the issue a stage further. ‘You have heard that it was said, “Do not commit adultery.” But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.’

8.    ‘You shall not steal.’ There are all sorts of ways in which this command can be broken: unfair wages, crippling interest on debts, bribery, petty pilfering, as well as criminal activity.

9.    The ninth command is not simply about telling the truth in general, but about telling the truth in a court of law: ‘You shall not give false testimony against your neighbour.’ This is the place where telling the truth counts most because telling lies can cost most. By implication it forbids lying at any level.

10.  ‘You shall not covet’ is radically different from ‘You shall not steal’. It shows us that these are more than a code of laws to govern human society. After all, who could police covetousness? These are the laws of a higher court than any on earth. They are God’s laws and they govern not only our behaviour but our thoughts and motives. God is not just looking at outward appearances. He sees the inward reality.

The Ten Commandments tell us something about ourselves. They shine a light on our darkest secrets. They remind us that we are sinners, that there is sin in our world, in our society, in our cities, in our homes and in our hearts.


10th August 2020

Today’s Word for the Day is one where we have something read to us. In this case it is Psalm 46 read by Coral Lynes who breaks new ground by signing to us before and after the Psalm. You can hear Coral’s offering here

If you would like to offer a reading for Word for the Day, perhaps with a brief explanation as to why you chose the passage and/or a short prayer after it please contact us to for more details.


9th August 2020

From Miranda Shieh

Be at Peace and Unshakable (Part 1)

1 Peter 5:7

…Casting all your care upon Him, for He cares for you (NKJ).

Worry, stress, fear and anxiety; that seems to be the norm of the day. As the days and weeks go by, the world is plunged into more uncertainty. Worries and fears about the future, your finances, that bad health report you have just received, that failing relationship, risk of a job loss and the future of children. People are seeking for answers and even the very world’s own system cannot provide reassurance or the needed answer. As the pressure mounts, the tendency to problem solving mode kicks in with sleepless nights, more worry, stress and panic.

But did you know that as a born again child of God you can be sailing in the boat of peace and remain unshakable in the midst of uncertainty? Yes, because you are not meant to live in fear and worry. Did you know that as a child of God, whatever concerns you, whether spiritual, temporal, big or small, God also concerns Himself with them? What affects you, affects Him and in all your afflictions He is afflicted. God’s plan for you is to live in peace and to be delivered from trials (Colossians 3:15, Romans 8:37). God is vehemently against worry and worry of any type does not produce anything but stress, strain and death. For anxiety in your heart will weigh you down (Proverbs 12:25) and  ...’can anyone by worrying add a single moment to your life? That is why Jesus preached against it; Paul preached against it. The whole Bible is against worry because Satan designed it.

So, what does Scripture have to say? Scripture commands us… “Do not be anxious about anything” (Philippians 4:6). “Don’t let your hearts be troubled” (John 14:1), “Don’t worry” (Matthew 6:31). According to these scriptures, worrying is not an option. It is a sin because God directly commands us not to worry.

So, what are we supposed to do if God does not want us to worry?

Scripture, says, casting all your care upon Him because he cares for you (1 Peter 5:7). Notice that it does not say one care but all care and the word casting means a continuing action. That means you cast that care into his hands each time it surfaces and refuse to take it back. When you cast that worry or fear or anxiety upon Him, He will sustain you and He will not allow you to be moved or shaken (Psalm 55:22). God says… Fear not, I will help you (Mathew 6:25). Isn’t that reassuring, that you can put your cares into God’s hands and have peace in the midst of chaos? But remember that casting your care upon God is an act of your faith… an act of your will. So, you have to decide to do it, because God will not just take them away from you.

Today can be the last day you ever have a care in this world. Make a decision right now that you will do whatever it takes to cast your cares—every care—on the Lord by faith. Remember that your worrying stops God from acting on your behalf. For God is your Father and He loves and cares for you. He knows what you have need of and has already made provision in Christ for all that you need now and for the future (Mathew 6:8, 2 Peter 1:3). He will not with hold any good thing from you (Psalm 84:11). Therefore by prayer and thanksgiving for what He has already provided for you in Christ Jesus, continue to present your request to Him and His peace that passes all understanding, that peace that the world cannot give will garrison your heart and mind in Christ Jesus (Philippian’s 4:6). Choose to hand over to Him your cares and continue to look up to Him….to His Word…to the things that are above where you are seated with Christ Jesus and not to the circumstances around you. Remember that God loves you as if you were the only one on earth.

Part 2 will look at how to cast your cares upon God.     Miranda.


8th August 2020

Today's contribution is from Ruth Jess. Listen as she reads Psalm 103 and explains why it is important to her.

Click to listen

7th August 2020

From Rev Ian Macnair


If you’re like me ‘the top ten’ will make you think about pop music charts but if you google it you’ll find that there’s much more to it than that.

Every year Hamlyn publish a ‘Top 10 of Everything’. Whatever you’re interested in, there should be a category to satisfy your curiosity.

I looked for ‘Commandments’ in the index but it wasn’t there. However, God has his top ten, The Ten Commandments.

For the most part, people outside the church don’t have much time for them. But Christians have long recognised that they have an importance beyond their original time and culture. Nearly all of them are quoted in the New Testament.

The  first thing to say is that they’re not given to us as a way of salvation. In Galatians 2:16 Paul wrote, ‘A person is not justified by observing the law, but by faith in Jesus Christ’.

So if we’re not saved by keeping The Ten Commandments what significance do they have for us today?

In the first place they tell us something about God.

1.    He alone is worthy of our worship. That is why he says, ‘You shall have no other gods before me.’

2.    His essential being cannot and must not be represented in any material form. That is why he says, ‘You shall not make for yourself an idol in the form of anything.’

3.    He is worthy of honour, respect and reverence at all times. That is why he says, ‘You shall not misuse the name of the Lord your God.’

4.    He has set apart one day in seven to be observed in his honour. That is why he says, ‘Remember the Sabbath day by keeping it holy.’

5.    He is a God of love. That is why he says, ‘Honour your father and your mother.’

6.    He is the giver and sustainer of life. That is why he says, ‘You shall not murder.’

7.    He is a God of faithfulness. That is why he says, ‘You shall not commit adultery.’

8.    He is a God of justice. That is why he says, ‘You shall not steal.’

9.    He is a God of truth. That is why he says, ‘You shall not give false testimony against your neighbour.’

10.  He is able to satisfy the needs of everyone who depends on him. That is why he says, ‘You shall not covet.’

The first reason The Ten Commandments are important is because they were given by God and they reveal what he is like.

He is the only God who rightfully deserves that title. He is spirit and must be worshipped in spirit and in truth. His majesty and glory are too great to be treated lightly. He deserves to be held in honour and given a special place in the timetable of our lives. He is a God of love. He is the giver of life. He is faithful and just, true and dependable.


6th August 2020

From Rev Neil Martin

Psalm 40: 4-10

Blessed is the one who trusts in the Lord, who does not look to the proud, to those who turn aside to false gods. Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare.

Sacrifice and offering you did not desire – but my ears you have opened; – burnt offerings and sin offerings you did not require. Then I said, ‘Here I am, I have come – it is written about me in the scroll. I desire to do your will, my God; your law is within my heart.’

I proclaim your saving acts in the great assembly; I do not seal my lips, Lord, as you know. 10 I do not hide your righteousness in my heart; I speak of your faithfulness and your saving help. I do not conceal your love and your faithfulness from the great assembly.

You are my help and my deliverer; you are my God, do not delay.

David asks a simple question at this point in the psalm: what or who do you trust in? What or who do you look for, or to, to solve your problems? It's an interesting question to ask both yourself, and also others. What do you trust in? For some it's money, for others it's their position, for others it's the people they know, or their knowledge or looks, or power. For others it can be an ideology, or principles. What do you trust in?  In whom do you put your trust?

David has a simple piece of wisdom: if you're trusting in anything, or anyone, other than God, you're in for disappointment, you will miss out on the best. David should know, as David had it all; he had good looks, great charisma, immense military skill. He had great advisers like Ahitophel, whose advice was akin to God's (2 Samuel 16:23), immense personal power as a King, immense personal wealth and fame, songs were even sung of him in the street. All of this could have led him to trust in himself, or any of the other things or people around him. Instead the advice that this man who has everything, would give to any who listen was this. Blessed is the one who trusts in the Lord, who does not look to the proud, to those who turn aside to false gods.

What do you trust in? Anything less than God and you are missing the best of what God has for you. You don't want to miss out on all what God has and may have planned for you.  Many, Lord my God, are the wonders you have done, the things you planned for us. None can compare with you; were I to speak and tell of your deeds, they would be too many to declare.

How do you show what you really trust in? You show it by simply seeking it. If it is power, then you will seek after power, the same with money, people, advice. You seek after it and then do what it asks of you. David presents the same picture with God: if you trust in Him, you will seek to know Him and to follow. I desire to do your will, my God; your law is within my heart.

Let us seek to place God in His proper place, so that we too, can with joy, proclaim your saving acts in the great assembly.


5th August 2020

From Simeon Colville

Time for God

Romans 12: 1-2

One of the most difficult parts of lockdown for me has been having to continue doing schoolwork in a completely different way to how I’ve ever done it before. And that is a change that I have struggled with, because the work seems much harder to do, and it takes a lot longer than it normally would. By the end of a difficult day, I can be so fed up, that I’m concentrating on anything other than the things I need to be focussing on at that point. So when I finish, I quickly move on to doing something really enjoyable to take my mind off everything and make me feel better.

But with everything going on, we also need to remember to make time for God. In Romans 12, we are told to offer our lives to God, and not to be changed for the world, but for God, so we can see what he wants for us. In a situation when it looks like we should have more time on our hands because we’re stuck at home, everything seems busy and full on, and sometimes we just don’t think about needing to do that.

It is really important, however, that we make time to spend with God, not just when we can give thanks for things that are going well, but also in difficult moments when it seems like the worst time to build your relationship with God because he still wants you all the time. And it’s easy to say, ‘spend more time with God’, but it’s a lot harder to know how to actually do it.

The best way I’ve found to get into spending time with God regularly is to do it at the same time every day, so it becomes normal to fit it into your day. It can also be helpful to do more than just think about it, doing something like writing something down can help you stay focussed on what you’re doing.

So, please do try to make time for God, which will help you to as it says in Romans 12: “know what is good and pleasing to him and what is perfect.”

(Simeon wrote this to share as a youth group devotion)


4th August 2020

Today's Word for the Day is of a different kind to those that have gone before. We invite you to listen as Lesley Austin reads 1 Corinthians 12:1-11 (You can, of course, play the reading more than once if that is helpful)

Play Reading

A prayer:-

Lord we have heard that each manifestation of the Spirit, each gift that you have given us, is given for the common good. We pray that you will help us recognise the gifts you have given us and that we may indeed use them for the common good. Amen. 


3rd August 2020

From Rev Ralph Hanger


Thank you Angie for your all age talk on Sunday reminding us about the origin and importance of the rainbow.  A timely reminder in so many ways.  Various groups have sought to ‘hi-jack’ the rainbow to represent their particular ideas or ethos and it has been used to excellent effect to remind society of the heroes of the frontline, especially the NHS, during this Covid pandemic.  For us, as Christians it is important to see behind the symbolism to the God who lies behind it and the promises of hope that come with the sign.

Do you remember the old pneumonic  we were taught years ago to learn the sequence of colours in the rainbow – Richard Of York and so on.  I came across another one a little while ago, which would seem a little more relevant.  You remember the colours – Red – Orange – Yellow – Green – by Rely On Your God .  The rainbow was given to Noah and family to know that they could depend on God never to flood the world in this same way again.  God gave his word and sealed it with the Rainbow. Over the years, decades and centuries God has proved Himself to be one we can rely on in so many ways, so our pneumonic starts with:-


The Rainbow goes on to Blue and our pneumonic calls us to Believe.  When things are dark and dismal and we cannot see the light ahead we need to have faith, to believe.  It is so important not to be controlled by all the negatives that we feel around us at any particular time but to have faith, to believe that there is a lot more than this:-

It is also important that it is not some vague belief that we hold on to.  So many folk say ‘I believe’ but when pressed to go further cannot say what or who it is they believe in. As Christians we have a faith that is much more concrete than that.  Our faith is based in a man, Jesus , who has gone before us, experiencing all degrees of difficulties, suffering, abuse, pain and even separation and isolation (Remember the ‘My God, My God, why have you forsaken me’ from the cross) before the ‘final’ humiliation of death on the cross only to prove that this was not the end by rising from the dead and declaring final victory over all that is wrong – sin – disease – hatred – death.  This is what we believe in and so our pneumonic is complete as Indigo and Violet finish In Victory:-

So, as we see all the rainbows in people’s windows and so on, we can be encouraged that whatever happens with Covid, second spikes or whatever other problems get thrown us, we have a God who can be relied on and will give us the final victory.


2nd August 2020

From Rev Neil Martin

Psalm 40

Psalm 40:1 to 3 

I waited patiently for the Lord; he turned to me and heard my cry.He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. He put a new song in my mouth, a hymn of praise to our God. Many will see and fear the Lord and put their trust in him.

Come closer, just a little closer, because I'm going to share a secret with you. There, that's perfect.

The secret that I want to share with you is this: I'm a hummer. You can always tell when I'm happy or excited, because I start to either sing or hum. Does anyone else want to confess to that as well? Because, you see, I'm not the only one. It really shouldn’t come as that much of a surprise that David is clearly a man who sings when he is happy.

In verse 2, he presents a striking picture, doesn't he, of the mess he's in. If you've ever slipped in a bog or marsh, you can well identify that horrible feeling, as your feet slide and slip in dank, brackish, slimy mud and water. David is in an even worse situation; it's not just his feet, he's completely stuck. He's surrounded completely, he can't even help himself. Every time he would go to climb out of a slimy pit. he would have slithered down in a worse state than he already was. Can you identify with that feeling of being trapped, stuck, unable to go left or right? I can, at several times, remember feeling utterly enclosed, unable to work my own way out.

Once, I was surrounded by a gang of about 7 or 8 sixteen year olds on bikes. They were following and circling round me, and forcing me down a completely empty dark path, away from any witnesses and help. I was stuck, so, I found myself praying, as I could see no real way out without violence. I stopped and waited patiently, as they circled me, until one of them looked me in the eyes and said to his mates, 'come on, this isn't funny, sorry mate' and they rode off. Did I sing and praise? Yes, I most definitely did.

Maybe you're not in a pit, or even a bog, maybe you've just lost your song, you feel a bit dry and despondent. This psalm speaks to that as well. Ask for a return to joy, a return to a song, that you will join with David in saying: He put a new song in my mouth, a hymn of praise to our God. Then share your good news with people, your deliverance. Not to attract attention to yourself, but to point to the One who gave you back your song, so that many will see and fear the Lord and put their trust in him.


1st August 2020

From Miranda Shieh

Walk in the Light you have

2 Timothy 3.14

"But as for you, continue in the things that you have learned and have been assured of, knowing those from whom you have learned them’’

Do you know that as a born again Child of God with the Word of God in your heart you can live in victory?  In Christ Jesus, our victory is already assured (1 Corinthians 15:57). You may not have all the answers. There may be great spiritual things that you do not yet understand but you can still live in victory.

However, living in victory in any area of your life requires your cooperation. You do this by walking in the light that you have.  For it’s not those things that you do not know that destroy you. It’s the things you know to do but do not do them that usually makes you fall.

So, what does it mean to walk in the light that you have?

Consider going down an unfamiliar path in the dark. You have a tour guide leading you with a flashlight. That light from the flashlight helps you to walk safely along the path. Your steps are ordered in accordance with the light that is being made available by the tour guide. But supposedly, you decide to go off track. You are most likely to stumble and fall.

According to Scripture, the Word is a lamp for our feet and a light to our path (Psalm 119:105) and God, is light (1 John 1:5) and the Word is God (John 1:1). Therefore, just like the tour guide and the flashlight, God knows what is ahead of you all the time and shines just enough light for you to take one step at a time. But you will have to decide to continue walking in that light in order to get to where you’re going.

To do this, you will need to continue in the things… the Word, which you have learned and have been assured of (2 Timothy 3:14). As you do this, God’s grace and peace will be multiplied to you (2 Peter 1:2). You may not know why God is leading you a certain way. You may not understand all the things involved. But keep walking in the light you have, and God will make up for your ignorance by the Holy Spirit. He’ll see to it that you have victory if you continue in what you know.

It’s good to keep studying. It’s good to keep learning.  As Scripture urges us to crave pure spiritual milk so that by it we may grow (1 Peter 2:2). As well as aim to mature in the word (Hebrews 5:12). But, remember that, it’s not the great revelation you haven’t yet had that will cause you the most trouble. It’s failing to walk in the ones God has already given to you. May God grant us the grace to be faithful in the things that He has given to us. May He enable us by His Spirit to continue in them day after day so that we can make it through victoriously.



31st July 2020

From David Depledge

Christian Fellowship (4)

If we are going to build and sustain fellowship with each other we need, I suggest, to think carefully about what we say.

In the last few months we have had to think a lot about communication. How we do it (– to Zoom or not to Zoom?), when we do it (- it may not happen as naturally as it used to) and lots of other issues. But fundamentally the “how” and the “when” are a lot less important than what we say.

There are several questions we might ask ourselves about the things we say (or put on social media) – before we say them!

1. Is it in line with Ephesians 4.29? “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen”.

2. Is it in line with Colossians 4:6?  “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone.”  (In biblical times, of course, food “seasoned with salt” was to prevent corruption – going rotten.)

3. Is what we say true? Paul said, “Do not lie to each other, since you have taken off your old self with its practices and have put on the new self, which is being renewed in knowledge in the image of its Creator.” (Col. 3:9). (We need to remember that a lie may be told by telling part of the truth in such a way as to leave the wrong impression.)

4. Is it gossip? “Without wood a fire goes out; without gossip a quarrel dies down.” (Prov. 26:20).

Even if gossip is true, we need to consider: (a) Why am I telling this? (b) Why do I want to tell it? (c) Will it do any good? (d) Would I want it told about me, or someone I loved?

Because we are made in God’s image we are called to minister grace. Ministering grace can be taken in a general sense of doing what is beneficial or favourable to the hearer. Instead of speaking in a way that is unwholesome and harmful, we speak in a way that seeks the good of the one we are speaking to.  We can be so prone to seek our own benefit, to meet our own needs, in everything we say to people, but God wants us to seek the benefit of others.  To love them as we love ourselves.

Ministering grace can be taken to mean we actually speak in a way that conveys God’s grace to people.  This is an amazing thought.  By the words and the way we speak to others, we can be the means by which God imparts grace to them.

Perhaps you have experienced this?  Someone said something that God used to work graciously in your heart and life.  That person was a channel of God’s grace to you.  We can be the same for others.  God can use our words to minister his grace to people’s hearts.  This is surely a good reason to be careful that what we say is wholesome and good.  Using what we might call corrupt communication will lose the chance to be used by God to minister his grace to others. 

Our words and the way we speak them are so important.  By our speech we can actually participate in giving God’s blessings of grace.  Should not this be our desire in everything we say?  Our ambition should be “I want to be a channel of God’s grace to you.  I want God to use my words to minister his grace to your heart. That’s why I will let no communication come out of my mouth, but that which is good, edifying, that it may minister grace to the hearers”.

We are made in God’s image, but the potential value of this image will not be realised unless we reflect God’s image in the way we live. To be living in God’s image, we must be in a right relationship – in fellowship - with God and with other people, using our gifts and talents to serve God and our fellow humans and to be filled with the grace of his Son by the power of the Holy Spirit. Quite a challenge!


30th July 2020

From Rev Neil Martin


Let me start this morning with a difficult question: what is your favourite psalm? It's a tricky question, isn't it? It's like being asked to name your favourite film, or song. How can you pick only one? But I love different Psalms for different reasons. I love the reality of Psalm 73, when it looks like evil is winning. Having worked in physically dangerous places at times, I love Psalm 91. He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say to the Lord, “my refuge and my fortress, my God, in whom I trust! When walking through the red light district in Amsterdam, or bypassing a drug deal in Toxteth, I would often repeat and pray this Psalm to myself.

I'm not alone in loving, or using, the Psalms like this. Patrick, the patron saint of Ireland, and a bit of a hero to me, used to pray through the Psalms once a week. In fact, it is believed that he had committed them all to memory; yes, even Psalm 119! As he would walk and work throughout the day, he would be found reciting aloud relevant Psalms.

So what is your favourite Psalm? If you have one, would you be willing to share it with me and why it is your favourite? Helen is even hoping to record some readings of the Bible, so maybe you would be willing to read it aloud?

What I'd like you to do this morning is to go and read aloud your favourite Psalm. Then try and return to it throughout the day in prayer.

In case you're wondering what my answer to the question is, it's Psalm 40, and over the next few of my devotions, I want to look at why it means so much, and why I so enjoy it.



29th July 2020

From Rev Graham Banks

I came across this prayer recently and found it really thought provoking and helpful, I trust that you will find it helpful too.

Above all, trust in the slow work of God.’

We are quite naturally impatient in everything to reach the end without delay.

We should like to skip the intermediate stages.

We are impatient of being on the way to something unknown, something new.

And yet it is the law of progress that it is made by passing through some stages of instability and that it may take a very long time.

And so I think it is with you.

Your ideas mature gradually - let them grow, let them shape themselves, without undue haste.

Don’t try to force them on, as though you could be today what time; that is to say, grace and circumstances acting on your own good will, will make of you tomorrow. Only God could say what this new spirit gradually forming within you will be.

Give the Lord the benefit of believing that His hand is leading you, and accept the anxiety of feeling yourself in suspense and incomplete.

‘Faith not fear’

With much love



28th July 2020

From MIranda Shieh

You are Righteous

 Philippians 3.9  '…and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in[a] Christ—the righteousness that comes from God on the basis of faith’

Did you know that you were made right with God the moment you put your faith in Jesus as your Lord and Saviour and this is regardless of who you are, what your past is or how bad you have messed up things? Your new life in Christ changes everything. The world may have or may want to define you based on your past or by their own standards. But by faith in Jesus Christ alone, you are made right with God (Romans 3:21). This means you are as beautiful as His spirit that lives within you; you are special and a new creation made in the very image of the Almighty God.

So don’t let the world define who you are because as far as God is concerned, you are the righteousness of God in Christ Jesus and He sees you through the eyes of Jesus. For Jesus has been made unto us righteousness… (1 Corinthians 1:30). Therefore from now on, we regard no one according to the flesh (2 Corinthians 5:16).

The book of Philippians says, be found in Him. So what do you take pride in or rely on? Are you still trying hard in your best efforts, to earn the favour of a Sovereign God? Scripture says, never boast in anything but the cross of our Lord Jesus Christ (Galatians 6:14).  For through faith in Jesus Christ, you have already been made right with God, made new and brought under a new covenant of grace that gives life and not of the law or works that brings death.  You are beneficiary to a privileged status by Grace through faith that no amount of obedience to the Law or self-effort could earn for you.

So now also be known in Him.  As Scripture says…I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God… (Galatians 2:20). Therefore go on, possess and live out that genuine righteousness by faith in Jesus Christ. By grace, take it, believe it, receive it, walk in it and enjoy it. You have to keep it at the forefront of your mind lest you unconsciously slip back into your old self-righteous mind. 

So what are some of the privileges that Scripture says being the righteousness of God in Christ will bring?

‘’The righteous shall flourish like the palm tree’’ (Psalm 92:12).

‘’When righteous prospers, the city rejoices’’ (Proverbs 11:10).

‘’The seed of the righteous shall be delivered’’ (Proverbs 11:21).

‘’For the eyes of the Lord are on the righteous and His ears are attentive unto their prayers’’ (1 Peter 3:12).

‘’Surely, LORD, you bless the righteous; you surround them with your favour as with a shield’’ (Psalm 5:12).

‘’The righteous cry and the Lord hears them and delivers them out of all their troubles’’ (Psalm 34:17).

‘’I have been young and now am old; yet I have I not seen the righteous forsaken, nor his seed begging bread’’ (Psalm 37:25).

‘’The righteous shall inherit the land, and dwell in it for ever’’ (Psalm 37:39).

So begin this day and every day reminding yourself that you are the righteousness of God by faith in Christ Jesus. Declare and receive what is rightfully yours in Christ Jesus. Refuse to allow the devil to rob you of your privileges by telling you, you are unworthy. As far as God is concerned, you have been made right in Him through faith in Jesus Christ, and that’s what matters. So step out in faith and enjoy your privileges in Christ.



27th July 2020

From Ralph Hanger

Last Monday, in our thought for the day, we considered how the exiles returning to Jerusalem, went back over their history to remind themselves of what God had done for them.  This encouraged them to think He was able to do similar things for them now.  We commented that recalling our own spiritual history can often encourage us in the present circumstances.

As they remembered all that God had done for them, however, they also had to acknowledge the way their ancestors had spurned God’s goodness and gone their own way. (Nehemiah 9:16-17a; 26; 28; 29;).  In spite of the way God had saved them from slavery, from physical enemies and from hunger and thirst, they had chosen to do their own thing. Does that ring a bell? One of my problems is that I am quite good at finding extenuating circumstances or someone else to blame, so that I don’t see that my ‘failings’ or ‘errors’ are really sins.  As they looked back, the Israelites faced up to their ‘errors’ and acknowledged it was God who was offended.  Is there something we can learn from the Israelites?

In his letter much later John told us that God is ‘ faithful and just and will forgive us our sins and purify us from all unrighteousness’ (1 John 1:9).  That is great.  Unfortunately it is not the whole story, because this forgiveness is dependent on the first part of the verse –‘If we confess our sins… ‘ It is possible that some of us are not experiencing the full joy of peace of mind and forgiven sin, because we are not prepared to admit our sins and therefore are not the peace of forgiveness.  It is interesting that sins is in the plural, so it is not a question of saying to God that I am human and thus have sin in my life, it is bringing those individual actions or words or attitudes or thoughts to God and asking for His forgiveness.  It is what we used to call ‘keeping close account with God’. 

There is a saying that ‘he who does not learn from history is bound to repeat it.’  That has got a lot going for it.  That was part of the motivation of the Israelites.  They had seen who God was and how good He had been to them.  They had acknowledged the ways in which they had failed and let God down.  Now that they were again the recipients of God’s goodness as they had been restored to their own land, they did not want to repeat the failures of the past.  They recognized that it was not good enough to just say ‘we will try and do better’.  Any good teacher at school or supervisor at work knows that good intentions are often not enough.  Which path are they supposed to line?  No intentions need to be followed up by actions and commitment that will see those intentions carried out.

The Israelites knew this and so after this long reflection and confession we read ‘In view of all this, we are making a binding agreement, putting it in writing, and our leaders, our Levites and our priests are affixing their seals to it’ Nehemiah 9:38.  In order to not slip back into their old ways the Israelites made certain commitments about their behaviour in the present and future which would enable them to keep their promise of worship and obedience.  The commitments they made in Nehemiah 10:30-39 fitted their situation and were relevant to them.  The details may not fit our situation in 2020, but the principal remains.  Perhaps at different stages in our Christian walk we may have made commitments to God that we would a…b…c… or would not a…b…c… . Is coming out of lockdown a time to revisit some of these commitments?  Keeping these commitments to God did not save the Israelites.  God had already done that.  It was their response to this salvation.  No end of making promises to live a certain way will bring us salvation in God’s eyes.  He has already given it to us through His grace and mercy in the death of Jesus for us – but what is our response?  We are not bound by law but what steps are we prepared to take to ensure we are able to hear God’s promptings and obey.


26th July 2020

From Joseph White

"The end of a matter is better than its beginning, and patience is better than pride." Ecclesiastes 7:8

I wanted to share about patience, in a time where we need patience more than ever. We are all going through the same things, feelings of loneliness, boredom, and just being fed up. We are stuck with the same family members, and our work demand may be higher and harder than ever before. We may be worried or scared, and this is why we need patience.


So what is patience? Google describes patience as: "the capacity to accept or tolerate delay, problems, or suffering without becoming annoyed or anxious."And if you look up biblical patience, it gives: "forbearance or endurance." It speaks about not giving way to anger. God must have incredible amounts of patience for us all the time, He somehow allows us to make mistakes, and when ask forgiveness, He forgives us. When we think about how much we have done against God, when we come back to him, He shows us great patience. He has so much patience for the “lost sheep” who repent.


Patience isn’t easy, but we can try our best not to get angry, and to know that we are showing some patience. When we try to be patient, we are trying to take on one of God’s many characteristics. There are many things today that require patience, such as dealing with our family, or in waiting for lockdown to ease. Obviously, we can’t just become completely patient overnight, and we will inevitably fail at times, but if we can show patience with our family once, or patience while we wait for lockdown to ease, I think we can call it a small success, and use it to grow.


Ecclesiastes 7:8 also says to us that “The end of a matter is better than its beginning” which instils hope in my mind. I believe that this can be especially relevant today, when we are patient, as it suggests to me a sort of reward. I take from this a knowledge that whatever happens, when we come out of lockdown, it will be better. This could be in ways we do not expect, this could be that we are changed as people and have better experiences, better patience, and more self-control maybe. We could even end with more hope.


I personally find that after going through something that worried me previously, I am not worried as much by it a second time around, for example, the vaccines last year at school worried me as I wasn’t sure what would happen. I took them and found that it wasn’t too bad. Earlier this year, we went to get vaccines so we could travel to South Africa and I found that taking the vaccines that time didn’t worry me. Unfortunately, our holiday was cancelled, but the point is that we can gain hope from our past experiences. As we read, the end of a matter is better than its beginning, so we know that however this does finally end, it will be better, at least in some ways, than it was when we started.


So I leave you with a message of hope, and also a challenge. If you have a chance this week, try to be patient with someone or something that annoys you, and lastly know that the end of lockdown will be better than it was when it started.

This was a devotion prepared for the Thursday night youth group, by Joseph White.


25th July 2020

From Rev Ian Macnair


In Philippians chapter 2 the lights are still on red when we get to verse 5 but now the amber light has come on as well. It’s not ‘Go’ yet, but ‘Get ready’.

In the original language this verse is very compact. ‘Think this in (or among) you, which also in Christ Jesus.’ It can be translated in two ways.

There is the traditional translation we are familiar with. ‘Let this mind be in you, which was also in Christ Jesus.’ Consider the life of Christ, and discover the very opposite of selfish ambition, vain conceit and self-centred pride.

‘… who, being in very nature God, did not consider equality with God something to be exploited, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient, even to death — and that, death on a cross!’

The devil came to Jesus in the desert and offered him the world. But he turned his back on all that because he put our interests beyond his own.

This is the way we should be thinking.

But there is another way of understanding verse 5. ‘Let this mind be in you, which also you have in Christ Jesus.’ This reminds us that the Christian life is not a struggle to imitate Christ. It is a power that enables us to live ‘in Christ’.

If your idea of being a Christian is to imitate the life of Christ in your own strength you will struggle and fail. It’s like being in a car that’s run out of petrol when you have to get out and shove. You shouldn’t be pushing the car. It should be carrying you.

In Christ we have all the resources we need for life and godliness.

Christ has set us an example, the greatest example in the world, but he has also promised his power. We can say with Paul, ‘I live – yet no longer I, but Christ lives in me’ (Galatians 2:20).

In verse 14 we come at last to the green light. ‘Do everything…’ There’s still a note of caution. ‘Do everything without complaining or arguing.’ We’re not alone on the journey of life. There are other travellers and the way of safety is the way of courtesy.

Some people – even Christians – are morphed into a different character when they get behind the wheel of a car. The way of safety is the way of courtesy and that has to be true of the Christian journey as well. Do everything without complaining or arguing.

Then Paul says ‘so that you may become…’ It’s a process. In terms of a journey it’s progress. There’s plenty that’s crooked and depraved and dark in the godless world around us but we are to become blameless and pure, children of God without fault, shining like stars in the universe, holding on to the word of life and holding it out to the world.

This message is the only hope for light in the midst of darkness, salvation in the midst of evil, life in the midst of death.

Ignoring traffic lights is a very dangerous thing to do. It’s dangerous to keep going when you should stop – and it’s just as dangerous to stop when the lights are telling you to go.


24th July 2020

From Rev Ian Macnair


You won’t find traffic lights in the Bible, right?


However there’s a Bible passage that always reminds me of traffic lights. We’re back in Philippians chapter 2. Here’s how it begins.

‘If you have any encouragement from being united with Christ, if any comfort from his love, if any fellowship with the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and purpose.’

Life is like a journey. Christ and his Spirit are our navigators and the emphasis seems to be more on how we are travelling than where we are heading.

Encouragement, unity, comfort, love, fellowship, tenderness, compassion, joy, harmony, co-operation: these are the evidences of progress on the Christian journey.

Verse 3 begins with the words, ‘Do nothing…’ That’s a red light. It’s saying ‘Stop.’

Verse 5 says, ‘Your attitude should be…’ That’s not saying, ‘Go’ – not yet – but ‘Get ready. Get into gear.’ It’s an amber light.

Verse 14 says, ‘Do everything…’ Now we’re on green. Now it is ‘Go.’ These signals are not here to frustrate us or to hold us up. They’re here for our safety and our progress.

Verses 3 and 4 are like a Red Light. They’re saying STOP.

‘Do nothing out of selfish ambition or vain conceit, but in humility consider others better than yourselves. Each of you should look not only to your own interests, but also to the interests of others.’

Here are three situations where God turns the lights to red.

STOP having selfish ambitions. Paul is talking about motives here. I may be an active Christian but if my motives are not right then I need to stop and take a good look at myself. Is it all just for my own glory, my own advancement, to make me look good?

STOP trying to impress other people. Vain conceit is thinking I’m more important than I really am.

STOP being proud. Humility is defined here as thinking that other people are better than me. Pride is thinking that I’m better than other people. Pride is looking after my own interests and ignoring what matters to others.

True humility is not navel-gazing and asking, ‘Am I humble yet?’ It’s looking at other people with the attitude: ‘They’re better than I am. How can I support what matters to them?’

You’re coming up to a red light. You check your rear view mirror but what you see is not the rear view. Your mirror is angled towards yourself. All you can see is you. That’s not good driving. That’s a sure way to have a big crash.

Do you recognise any of these? Selfish ambition? Vain conceit? A lack of humility? Have you seen that red light? If you don’t stop you’re in real danger.

In the sequence of traffic lights there are four settings: Red, Red+Amber, Green, and Amber. It’s significant that three out of the four mean Stop.

So today let’s do that before we go on.


23rd July 2020

From Rev Graham Banks

Psalms of Crisis (the last one!)

Psalm 46 - The Earth Quake! (When Our World is Rocked)

We were on holiday in Crete many years ago. It was breakfast time, our Joel was just over a year old and into everything. Suddenly the apartment began to sway accompanied by an unmistakable rumble, Earth Quake!!! The children started to run round the room in panic , and I shouted, ‘Come here, let’s pray!’ (I should have said, ‘Come here, Let’s get out of the building.’) However, as we prayed watching a very large stone planter outside being bounced down the road by the vibrations, the shaking slowly came to a halt. We later heard that it was a significant quake measuring 7.6 on the Richter  Magnitude scale.

Thankfully we were all safe and had a story to tell for the experience.

An earthquake couldn’t be a bigger metaphor! So often we use the earth as a metaphor for stability. We talk about being on solid ground, or solid as a rock.So what happens when the ground you are walking on literally shakes? When something you took as a constant is not as fixed as you thought?

We can certainly use an Earth Quake as a metaphor for what we are going through right now. Suddenly, many of our securities and familiar ways and routines are taken away. Nothing is predictable anymore.

Our natural response is to ask God to return everything back to normal and take us back  to a predictable and safe place, and this is not a wrong thing to ask. However, I believe that the Lord can teach us some deep lessons in how to trust Him and rely upon Him, the One and Only True constant in our lives.

Psalm 46:1-3 gives us great encouragement, ‘God is our refuge and strength, an ever-present help in trouble. Therefore we will not fear, though the earth give way and the mountains fall into the sea, though its waters roar and foam and the mountains quake with their surging.’

In times of peace or panic, God is our refuge and strength, an ever-Present help in trouble.

With much love,


‘Faith not fear’


22nd July 2020

From Rev Neil Martin

Matthew 28 11-20

So we come to the end of our series of thoughts on Matthew. We end both with a challenge that rings through space and time, and 2 blessings. First to the challenge, and what a challenge we face. To 'go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you'. The disciples were called to go to all people everywhere, and win them for Jesus, not to sit back complacent, secure in their salvation and knowledge of Jesus. They are to go out and find people, people who have either never heard, or have never been convinced of the good news of Jesus. This is a challenge that was not just for the early disciples, rather it stands as the calling and commission to the Church for all time, for every single believer. To seek, to follow and obey more and more each day, and to share the good news that we have.

If this seems a challenge and intimidating to us today in the 21st century, can you imagine how challenging it must have been to the fishermen, zealots, tax collectors who had before Jesus led them most likely not travelled more than 100 miles from their birthplace? Certainly it was unlikely that they would have left Israel. Now they are to travel to a completely alien, and probably hostile, world, to tell them about Jesus. What do they say? How do they get here? Surely it must have felt that it was all too much for them. Except that they also had 2 promises; 2 promises onto which we must also hold.

The first promise is this: 'All authority in heaven and on earth has been given to me'. Not some authority, not a little authority, but all authority. God is in control. This is the promise that Jesus makes to his disciples, and because of this assurance, He tells the disciples to go. So we too go, and we can face this daunting challenge, even in the face of Coronavirus, with that selfsame promise and assurance that God is in control.

The second promise is the promise of comfort; 'surely I am with you always, to the very end of the age'. Whatever we may face, be it in our home life, our professional life, or even our spiritual life, we are not alone. This is how we can handle all the challenges that we face, and may face still. This is how we can say with confidence like Paul to Timothy  'I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day'. For God is in control and He is with us always. Because of this, we can have confidence to go to the people to whom He sends us, because He is with us always.

So as we move forward, we give thanks for these promises: God is in control, and He is always with us, and we ask for His Spirit to equip us to face this challenge.


21st July 2020

From David Depledge

Christian Fellowship (3)

So, having thought about sharing ourselves in Fellowship in previous Words for the Day (1st and 11th July), we now need think about how this leads to sharing what we have.

1 Cor 16:1-4

“Now about the collection for the Lord’s people: do what I told the Galatian churches to do. On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made. Then, when I arrive, I will give letters of introduction to the men you approve and send them with your gift to Jerusalem. If it seems advisable for me to go also, they will accompany me”.

Within a few decades of Jesus' death, the apostle Paul initiated a collection of money from communities he visited to support impoverished Christians in Jerusalem. Paul attached great significance to this project; so important was the collection to him that he even risked alienating those churches that he had founded in order to complete it.

The beginnings of the collection go back to a meeting held between Paul, Barnabas, and the leaders of the Jerusalem church. The meeting took place in Jerusalem in the mid–first century. Prior to the meeting, Paul and Barnabas had been working in the area of Antioch and they journeyed to Jerusalem as representatives of the church in Antioch. The meeting in Jerusalem occurred due to a debate over the status of non–Jews in the Antioch church. Some believed that non–Jews should be welcomed into the church only if they converted to Judaism; others, however, were content to allow them to be incorporated into the community as non–Jews. In order to settle the matter, Paul and Barnabas travelled to Jerusalem to consult with the leaders of that church.

The meeting reached an agreement and as a term of the agreement “the Jerusalem leaders asked only one thing, that we remember the poor, which was actually what I was eager to do" (Gal 2:10)”. The collection was intended not merely as a symbolic effort meant to demonstrate unity among the different churches; it also addressed a genuine need in the Jerusalem community.

Soon the agreement fell apart but Paul's collection efforts did not come to an end. Evidence from his letters–in particular, the Corinthian correspondence—suggests that after he left Antioch, the collection took on more significance in his eyes. The collection project changed. For Paul, the effort no longer represented the simple transfer of money from the Antioch community to Jerusalem. Instead, Paul attempted to involve all of the non–Jewish churches that he founded in the effort. He believed that non–Jewish believers in those churches owed the Jews a debt of gratitude.

We read about the start of the collection in Corinth a few moments ago.  There Paul instructs the community–most of whom must have had little money to spare—to set aside for the project whatever money they could afford on a weekly basis. In this way, they would be able to raise more money than by relying on a one–time collection, an option rejected by the apostle (1 Cor 16:2). Further information about the collection in Corinth appears in several places in 2 Corinthians. We learn that the Corinthian collection proceeded by fits and starts; at one point, it seems to have been put on hold.

The problems were eventually worked out and the Corinthian collection was completed. We know this because, in his letter to the Romans, Paul tells  us that he was about to travel to Jerusalem with the money that had been collected in Achaia, the province whose major city was Corinth (Rom 15:25-26).

Why is all of this relevant to us? Paul was encouraging the Christians in churches he had formed to give what they had to support brothers and sisters, in this case in Jerusalem, in their need.

So what are we challenged by today? I suggested in previous 'Words' that we need to consider how we share ourselves. Do we have true Christian fellowship where we not only drink tea and eat biscuits but where we encourage one another, where we learn from one another, where we make ourselves accountable for our behaviour and our ministry for God? Are we sharing ourselves?

And now we need to ask do we share what we have, not because we are rich (although we are in world terms) but because we see a need, we see an opportunity to grow God’s Kingdom?





Archive of earlier contributions here (14th March to 20th April 2020) and here (21st April to 31st May 2020) and 1st June to 20th July 2020 here